就算是相對菩提心，實際上它已經有究竟菩提心的味道在𥚃面。譬如說，願一切無數無量的眾生都能夠解脫，不只是希望這個眾生，或那個眾生解脫，並沒有一種特別的分別心，這已經是包含著無分別的味道了。就算我們現在，在實際上和理智上都不了解究竟菩提心。但是只要你希望一切眾生都能夠解脫、能夠成佛，而且把你這個願望運用出來。如果你能夠這樣做，你最後就能夠很安全地，早晩有一天你會了解究竟菩提心。

Even the Relative Bodhicitta, already have the favor of the Ultimate Bodhicitta. Such as, may all infinite sentient beings be enlightened. Not just may this and that sentient beings enlightened, that is already the favor of non-duality. So that is very safe to say, that you may not understand the Ultimate Bodhicitta, both practically or intellectually, but if you just know may be mouthing words, but just know may all sentient beings enlightened, you know that if you try to apply that, it is safe to say that you will eventually understand emptiness.

~ 宗薩欽哲仁波切 Dzongsar Khyentse Rinpoche